Casting evil glances is clearly forbidden by the clear and explicit text of the Qur'aan. Allah Ta'ala says: “O Nabi Tell the believing men to lower some of their gazes." (Sura Nur ; Ayat 30, Juz 18) (Meaning, do not look at ghair mahram women and handsome boys). Therefore, he who casts evil glances is opposing the clear and explicit command of Qur'aan, and one who opposes the clear and explicit command of Qur'aan is guilty of committing a HARAAM act. Thus, to save oneself from this sin, it is sufficient to meditate upon the fact that the one who casts evil glances is opposing a commandment of the Qur’aan. In other words, he is disobeying Allah

Arif Billah Hazrat Maulana Hakeem Muhammed Akhtar Saheb RA

The Saalik who attributes his achievements to his Mujahada and Khidmat, is in deception. All achievements are favours of Allah Ta’ala.

By Hazrat Maulana Abdul Hamid Ishaq DB

The Kalima ‘La ilaaha Ilallah’ has an alchemy effect : It changes a Jahannami into a Jannati; it changes one who was hated into one who is now loved; it changes the lowest into the highest. SubhanAllah.

By Hazrat Maulana Abdul Hamid Ishaq DB

An Action of Stupidity Hazrat Hakeem ul Ummnat Thanwi said: "Every sin is a sign of stupidity and foolishness. Anyone who commits sin, then this is a sign that there is some deficiency in his intellect. He is disobeying such a Being in whose hands is our life and death, our health and sickness, peace and comfort, good and evil end. If his intellect was sound he would never commit sin. As for the one who casts evil glances, Hazrat says that he is extremely foolish. By casting glances, he attains nothing other than restlessness in his heart. By looking at a beauty, one never attains him/her, rather one gets uneasiness and the heart becomes restless when one remembers him/her. Allah Ta'ala has granted me a new aspect of knowledge. To cause inconvenience to any Muslim or to bother him in any way is HARAAM. Now that person who is casting evil glances, is he not a Muslim? Is he not causing pain to himself and making his own heart restless? Therefore, the same way it is forbidden to cause pain and harm to any Muslim, it is likewise forbidden to cause pain to one's own heart by making it restless and uneasy.

Arif Billah Hazrat Maulana Hakeem Muhammed Akhtar Saheb RA

“DO FOR ALLAH’S PLEASURE HE WILL GIVE FROM HIS TREASURE.”